Nyethe, unique ways to enjoy kretek and coffe

Have you ever heard Nyethe? (Ce'the').

I explain a little bit what it cethe
Definition of cethe itself is a precipitate or coffee grounds, and nyethe is a process basting coffee grounds in cigarettes paper. This is a habit that is not uncommon.
Why say unusual? because do not drink coffee alone or smoke, but the smoke while rubbing coffee grounds are still little wet on cigarettes. Coffee grounds used usually in the form of coffee products
Local very smooth. brewed coffee as usual in a container, and be allowed to settle and then coffee
drink until the only remaining sediment. The precipitate was taken and or mixed with the liquid milk to make it easier affixed to cigarettes. usually dicethe cigarettes form a motif.
Motive was kinds started tendrils, writing, even tribal puppet characters can also cethe in cigarettes. so nyethe can also be called batik cigarettes.

Based on the description above, there is a continual social problems in the community that have formed a new habit that is controversial in the community because there are various parties that make the generalization that the habit is an activity that is a waste of time. On the other hand, there are those who reject the negative assumptions. They assume that nyethe not include activities that waste time. Therefore, it is necessary to study to obtain an objective and comprehensive overview about the above and how these issues from the perspective of social and cultural

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From the research results, obtained some findings about what activities are done on time nyethe. From the data obtained, it can be made several classification among other findings that support the negative assumptions of society and rejected the notion that the negative findings of the public about nyethe are a waste of time. The negative findings support the assumption that ordinary people such as time spent by people who are doing nyethe ie 2 to 5 hours for one nyethe. This could be true if the time period is long enough, people who nyethe not do things that are useful, for example, just sit back and talk about things that are less important and useful, especially gossip or talk about evil-evil of others ( Java language: ngrasani). On the other hand, there are also some findings that reject or clarify the negative assumptions of society eg findings about the people who come to shop often talk time and topics discussed on the business or even negotiate the sale and purchase something that ends with the transaction or approval. This shows that nyethe can also be used as a medium to do things that are important and useful, is not always a waste of time.

My wife doing nyethe for CigaretKretek.com

Nyethe in Perspective of Social Interaction

There are two opinions expressed by sociologists as to the definition of social interaction, SS Sargen explain social interaction as a social behavior that is always within the framework of groups such as the structure and function within the group. Meanwhile, H. Bonner defines social interaction as a relationship between two or more human individuals where one individual behavior change or improve the behavior of other individuals or vice versa (Santoso, 1992).

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Both of these definitions do not distinguish from each other but complementary so that it can be deduced about the aspects of social interaction. These aspects include: the individual, the goals, the relationship between individuals and groups, and the relationship with the structure and function of the group (Santoso, 1992). In the process of real social interaction, the four aspects influence each other.

From the research data concerning the activities carried out in nyethe, if associated with the definition and aspects of social interaction, there are similarities that could be the basis for stating that the nyethe activities contained elements of social interaction. Similarities can be seen from other forms of activities carried out in a more nyethe group instead of individually, for example, sitting in groups and chatting. It is obvious that when some people sit together and talk about anything, that is where there is a communication.

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This communication shows the relationship between individuals in a group of the person and the particular purpose of the communication is in progress. From this analysis it is clear that there are at least two aspects which prove that nyethe can be categorized as one of the processes of social interaction that occurs in the community, especially in the community of smokers.

If nyethe can be categorized as social interaction, then the question arises that how the social interactions that occur in nyethe. Krout (1983) (in Santoso, 1992) states that there are four kinds of social interactions that komensialisme, parasialisme, mutualism, and sosiality. Of the four sorts of social interaction, nyethe can be categorized into two of the four kinds of social interaction. First, nyethe mutualism that can be categorized as social interaction that benefits both parties. Parties in the sense should not be interpreted to be two parties, but the parties can be more than two parties or several parties.

In the course of nyete no one injured party but all parties benefit in accordance with the role and purpose of each of the parties involved, for example, the shop owner gets income from coffee and cigarettes sold while the visitors had the satisfaction of enjoying a coffee and a cigarette while nyethe in stalls , Among fellow diners also no individuals were harmed, for example, they interact with each other in berukar opinion, information or just a chat that makes each individual feel equally happy and enjoy. Secondly, besides categorized as mutualism, nyethe can also be categorized as sosiality. Sosiality is a social interaction that is society. (Santosa, 1992). Community is defined as a form of social interaction that comes from existing communities and the impact on society itself. If the terms of the historical, nyethe activity created from the fun (hobby) community khisusnya smokers as subjects the offender, and the effect on society itself is narrow and the whole society in general.

Social Interaction For Forming New Community in the Community

Individuals can not be removed from the situation in which it is located and this situation affects the group formed as a result of the situation (Santosa, 1992). Cethe stalls visitor as an individual can not be separated from the stall situation where she was. Since there are few visitors in one place doing the same thing that nyethe nyethe it creates a situation which in turn form groups or communities in the one place.

Santosa (1992) stated that the situation of individuals in the group can be divided into two, namely the situation of social groups and situations together. The situation of social groups is defined as a situation where there are two individuals who have held a deep social interaction with one another. While the situation of togetherness means a situation in which a group of individuals come together with the same. Based on these definitions, the situation can be characterized as a situation nyethe togetherness. Situation togetherness can create groups of togetherness which is a group of individuals who gather at the same time and space, to grow and directing the behavior spontaneously (Kinch, 1983) (in Santoso, 1992). Togetherness group have characteristics: responsible in a relatively short time, the participants relate physically, lack of rule of organized and spontaneous interaction (Santosa, 1992). Based on these ciriciri, nyethe can also be said as a group together formed together as the implications of the situation of social interactions that occur in nyethe activity.

Togetherness group formed in the next nyethe activity over the long term can form a new community in Tulungagung society that cethe community mania .. This was proved by research data which states that often diadakanya activities trying to collect and facilitate creativity of actors nyethe, for example race or nyethe nyethe competition throughout Tulungagung district.

Because nyethe has become a habit for smokers, especially in the area of ​​Tulungagung, it can be regarded as cultural nyethe smokers in Tulungagung area. This is consistent with the definition of culture. Culture is the informal and Often hidden patterns of human interactions, viewpoints, and expressions that people share (Mutmainah, 2005). Culture is the hidden forms of interaction and informal, views and human expression. of the definition, it is known that nyethe including culture that has an element of expression, interaction, and custom made publicly and repeatedly in Tulungagung society especially the smokers.

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